
MEDICAL ETHICS AND DEONTOLOGY
Ethics ; It is a branch of science that examines whether human behavior is in accordance with the value judgments accepted by that society. The equivalent of ethics in social life is that people treat each other
- Ethics; It is a branch of science that examines whether human behavior is in accordance with the value judgments accepted by that society. The equivalent of ethics in social life examines what is right or wrong in people's relationships with each other. There is a slight difference in nuance between ethics and morality. Ethics is an intellectual abstract activity that examines human behavior, and morality is a concrete social mechanism that regulates human behavior. Deontology is the set of moral rules and values that must be followed when practicing a profession. When we say medical deontology, we mean all the moral dimensions of the medical profession and the rules and principles by which they are shaped. Deontology determines the rules and behaviors that physicians are obliged to comply with and implement both while practicing their profession and in their other activities.
- Ethics are professional ethics, principles and rules. Ethics is the set of moral principles. It is synonymous with morality. Societies In the formation of ethical rules, such as tradition, culture and education Fundamental elements play a role. In fact, the religious factor is the most effective element in all of them. Elements such as truth, justice, loyalty and fairness, which are essential in all monotheistic religions, are the main factors that determine the ethical rules of all societies. These moral values that make people human lie at the core of the religion of Islam, which was conveyed to us through our prophet, the last prophet, and we see that these values reach their peak in the person of our prophet. The fact that our Prophet was described as the most confident and reliable person when he was still young, that he never lied in his life, that he preferred justice, a simple life even though all the opportunities were given to him, that he and his friends stayed hungry when necessary and thirsty when necessary, that he cared not only for people but for all beings against With his characteristics such as mercy and compassion, he stands before us as a person we can take as an example in every field.
- What comes after
- A flail needs no hands
- A flail needs a mute
- Derviş reluctantly needed
- Yunus Emre calls out,
- Be like a stream in friendship and brotherhood,
- Be like night in covering up mistakes,
- Like earth in humility Be,
- Be dead in anger,
- Whatever you are,
- Be as you are,
- Be as you appear.
- Emphasizing the unity of essence and word, Mevlana said, abide by its judgment
- If there is a way, this is it, I don't know any other way
- Mehmet Akif exclaimed,
- I thought he was human, porter of the sacred load
- Portership, which has neither rank nor property Men of heart, opinion leaders, and masters like Fazıl, with their voices, words, poems, and lives, helped shape social values, that is, our civilization. They have been effective.
- In fact, the issues we call ethical values are the factors that play a role in shaping civilization. Social elements such as justice, honesty, giving their due to the rightful owner, and considering national and social interests instead of personal interests, which are the basic elements of our civilization, are the most effective factors in the formation of a civilized society. Our civilization, formed by these elements, has taught humanity lessons to the whole world for centuries. style="box-sizing: border-box; margin: 0px 0px 16px;">Once upon a time, we were a nation and what a nation we were
- We came and taught the world what humanity is.
- These examples of humanity decorate the golden pages of our glorious history. The Ottoman Empire was not colonialist, not imperialist, not self-interested. He took justice, humanity, fairness and civilization wherever he went during his world journey for lofty purposes. Today, traces of the Ottoman Empire can be seen in Morocco, Tunisia, the center of Europe, the Far East and Aceh, and if there is love for the Turks, the reason for this was the sense of humanity and understanding of civilization in our ancestors. Today, if there is an Ottoman hospital still in service in Nablus, Palestine, if there is an Ottoman bazaar still in service in Benghazi, Tunisia, and if there are Ottoman schools still providing education in Bosnia, we should look for this in the source from which the Ottoman Empire was nourished, in its understanding of civilization.
- Humanity is that religion, language, race To share opportunities without discrimination and to lend a helping hand to those in need. The Ottoman Empire gave history a lesson in humanity with the lessons it received from this source of civilization, from which it was nourished even in difficult times. The aid provided to Ireland due to famine during the reign of Sultan Abdülmecet is the best example of this, proven by historical documents. Thousands of examples took place in Yemen, Çanakkale, and on the Caucasian front and took their place in the glorious pages of history. was. We also see these elements in professional organizations. We have all heard of or know about the Ahi organization.
- Ahilik is a tradesman solidarity organization founded by Ahi Evran with the advice of Hacı Bektaş-ı Veli. Living in Anatolia during the Seljuk and Ottoman periods It is a professional organization that enables people to train in various professional fields such as art, commerce and economy, educates them both economically and morally, and organizes working life based on good human virtues. They have their own rules and boards. Ahi Order, which has a similar function to today's chambers of tradesmen, is a socio-economic order where good morals, truthfulness, brotherhood, helpfulness, in short, all good virtues come together.
- There are basic principles of professional ethics and etiquette of the Ahi institution, which tries to mature the individual on the path from fetât to sheikh and from apprentice to mastery. In fact, these principles should be taken as a basis for all professional chambers today:
- - Being good-natured and of good moral character,
- - Avoiding grudges, envy and gossip in your work and life,
- - Being loyal in one's covenant, word and love,
- - To be full of eyes, heart and soul,
- - Being compassionate, merciful, just, virtuous, chaste and honest,
- - Being generous, generous and generous, background-color:="" font-size:="" helvetica="" style="box-sizing: border-box; margin: 0px 0px 16px;">- Being humble, avoiding grandiosity and pride,
- - Covering, hiding and forgiving one's shame and flaws,
- - Not pointing out the mistakes, to be friendly and reliable, style="box-sizing: border-box; margin: 0px 0px 16px;">- Doing good to everyone, asking for their kindness,
- - Not to exaggerate the kindness and help given,
- - To comply with the right, the law, the right measure, To do it with a smile, helvetica="" style="box-sizing: border-box; margin: 0px 0px 16px;">- Tolerating creatures because of the Creator,
- - Always looking for mistakes and flaws in oneself,
- - Being friends with the good and staying away from the bad, to hear,
- - To avoid giving credit to the rich because of their wealth, margin: 0px 0px 16px;">- To love for the sake of Allah, to hate for the sake of Allah,
- - To speak the truth for the sake of truth and not to be afraid to speak the truth,
- - To protect and protect those under his command and service, To comply with the orders and prohibitions, border-box; margin: 0px 0px 16px;">- Being one inside, outside, essence and words,
- - To protect the right, to prevent injustice by respecting the right,
- - Responding to evil and ignorance with goodness to be,
- - To be gracious and pleasant to Muslims,
- - Responding to the enemy with the enemy's weapon,
- - Being sincere in their beliefs and worship,
- - Not to boast or brag about the things of the mortal world, to care about nothing but your own satisfaction, style="box-sizing: border-box; margin: 0px 0px 16px;">- Trusting only in Allah always and everywhere
- - To comply with customs and traditions,
- - Keeping secrets, not revealing secrets,
- - Content with the few, thanking the many to distribute,
- - Always making waivers and sacrifices from one's own self
- Actually, all of these rules are universal rules that we should all follow.
- The international transparency organization's report card for Turkey is 4.4 out of 10
- When there is corruption, ethical issues are discussed.
- You can overcome the economic crisis in a few years, but it will take many years to overcome the ethical crisis. Sivas MP's response to those who say "Represent us well": If you are the milk, I am your cream. If there is an ethical problem today, we need to sit down and talk about the reasons. I think it would be pointless to discuss ethical problems as a country when we have the historical examples that I have tried to talk about so far. I think the problem here lies in alienation from the values that make us who we are. If we do not know our history, if we do not recognize our civilization, we will deal mostly with ethical issues, continue to build the world's largest palaces of justice, and what is worse, we will boast about the great courts we have built.
- Yes, I think the problem today is the Kaht-ı rical problem. So the example is a shortage of people. No matter how many ethical rules you set. No matter how big justice palaces you build, if you cannot ethicalize the individual, you will not get results. In order to ethicalize the individual, there must be exemplary figures. As a profession, we are a group that society takes as an example. In the past, when a doctor entered a meeting, everyone would stand up and show respect and respect. Nowadays…
